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Operation of Subincision, Warrumanga Tribe, Central Australia

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Penile subincision is a form of genital modification or mutilation consisting of a urethrotomy, in which the underside of the penis is incised and the urethra slit open lengthwise, from the urethral opening (meatus) toward the base. The slit can be of varying lengths.

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Subincision was traditionally performed around the world, notably in Australia, but also in Africa, South America and the Polynesian and Melanesian cultures of the Pacific, often as a coming of age ritual.

Disadvantages include the risks inherent in the procedure itself, which is often self-performed, and increased susceptibility to sexually transmitted infections (STIs). The ability to impregnate (specifically, getting sperm into the vagina) may also be decreased.^{[citation needed]}

Subincisions can greatly affect urination, often resulting in hypospadias requiring the subincised male to sit or squat while urinating.^[1] The scrotum can be pulled up against the open urethra to quasi-complete the tube and allow an approximation to normal urination, while a few subincised men carry a tube with which they can aim.^{[citation needed]}

Cultural traditions[edit]

Subincision (like circumcision) is well documented^{[citation needed]} among the peoples of the central desert of Australia such as the Arrernte and Luritja. The Arrernte word for subincision is arilta, and occurs as a rite of passage ritual for adolescent boys.^[2] It was given to the Arrernte by Mangar-kunjer-kunja, a lizard-man spirit being from the Dreamtime. Some academics theorise that a subincised penis is thought to resemble a vulva, and the bleeding is likened to menstruation.^[3][1] Others have theorised that rather than menstrual envy the rite represents envy of the bifid penis of the kangaroo.^[1] This type of modification of the penis was also traditionally performed by the Lardil people of Mornington Island, Queensland. The young men who endured this custom were the only ones to learn a simple ceremonial language, Damin. In later ceremonies, repeated throughout adult life, the subincised penis would be used as a site for ritual bloodletting. According to Ken Hale, who studied Damin, no ritual initiations have been carried out in the Gulf of Carpentaria for half a century, and hence the language has also died out.^[4]

Another indigenous Australian term for the custom is mika or the terrible rite.^[5]

Indigenous cultures of the Amazon Basin also practise subincision, as do Samburu herdboys of Kenya, who are said to perform subincisions on themselves (or sometimes their peers) at age seven to ten. In Samoa, subincision of the foreskin, skin located along the tip of the penis, was ritually performed upon young men, as in Hawaii, where subincision of the foreskin is reported to have been performed at age six or seven.^{[citation needed]}

See also[edit]

References[edit]

1. ^ ^abcSinger, Philip; Desole, Daniel E. (1967). 'The Australian Subincision Ceremony Reconsidered: Vaginal Envy or Kangaroo Bifid Penis Envy'. American Anthropologist. 69 (3–4): 355–358. doi:10.1525/aa.1967.69.3-4.02a00070.
2. ^M Tractenberg (1999). Male and Female Circumcision. George C. Denniston, Frederick Mansfield Hodges, Marilyn Fayre Milos (editors). Springer Science & Business Media. p. 212. ISBN9780306461316.
3. ^Myerhoff 1982: 122
4. ^Ken Hale. 'Damin'. Archived from the original on July 5, 2008. Retrieved 2008-08-16.
5. ^Andrew Arthur Abbie (1969). The Original Australians. London: Muller. p. 147. OCLC640051856.

Further reading[edit]

General

• Roheim, Gésa (1949). 'The Symbolism of Subincision'. The American Iago. 6 (4): 321–8. PMID15408819.
• Bettelheim, Bruno (1962) Symbolic Wounds: Puberty Rites and the Envious Male. New York: Collier.
• Farb, Peter (1968) Man's Rise to Civilization New York: E. P. Dutton p98-101.

Polynesia

• Firth, Raymond, (1963) We the Tikopia: A Sociological Study of Kinship in Primitive Polynesia. Boston: Beacon.
• Martin, John (1981) Tonga Islands: William Mariner’s Account. Tonga: Vava’u Press.
• Diamond, M. (1990) Selected Cross-Generational Sexual Behavior in Traditional Hawai’i: A Sexological Ethnography, in Feierman, J. R. (Ed.) Pedophilia: Biosocial Dimensions. New York: Springer-Verlag, p422-43

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Melanesia

• Kempf, Wolfgang (2002). 'The Politics of Incorporation: Masculinity, Spatiality and Modernity among the Ngaing of Papua New Guinea'. Oceania. 73 (1): 56–78. doi:10.1002/j.1834-4461.2002.tb02806.x.
• Hogbin, Ian (1970) The Island of Menstruating Men: Religion in Wogeo, New Guinea. Prospect Heights, IL: Waveland

Australia

• Basedow H. (1927). 'Subincision and Kindred Rites of the Australian Aboriginal'. The Journal of the Royal Anthropological Institute of Great Britain and Ireland. 57: 123–156. doi:10.2307/2843680. JSTOR2843680.
• Cawte JE, Djagamara N, Barrett MG (1966). 'The meaning of subincision of the urethra to aboriginal Australians'. British Journal of Medical Psychology. 39 (3): 245–253. doi:10.1111/j.2044-8341.1966.tb01334.x. PMID6008217.
• Morrison J. (21 January 1967). 'The origins of the practices of circumcision and subincision among the Australian Aborigines'. Medical Journal of Australia. 1 (3): 125–7. doi:10.5694/j.1326-5377.1967.tb21064.x.
• Montagu, Ashley (1974) Coming into Being among the Australian Aborigines: The Procreative Beliefs of the Australian Aborigines. 2nd ed. London: Routledge and Kegan Paul.
• Pounder DJ (September 1983). 'Ritual mutilation. Subincision of the penis among Australian Aborigines'. The American Journal of Forensic Medicine and Pathology. 4 (3): 227–9. doi:10.1097/00000433-198309000-00009. PMID6637950. S2CID45293571.
• Abley, Mark. Spoken Here: Travels Among Threatened Languages.

Africa

• Margetts, E.L. (1960). 'Sub-incision of the urethra in the Samburu of Kenya'. East African Medical Journal. 37 (2): 105–8. PMID13766670.

External links[edit]

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